Nostalgia Redux

As Pesach approaches, I’ve been feeling extra nostalgic for my time in St. Louis. Just a year ago, SJ and I sat on this fire escape, washing and checking endless heads of Romaine lettuce for the seder, preparing small mountains of vegetables to be sauteed and roasted, and enjoying the sunshine. I already knew, even as I lived through it, that I would look back on this as one of the best times of my life.
Even so, I couldn’t be happier to be spending this Pesach in Jerusalem, where the grocery stores are advertising special deals for a holiday I actually celebrate, where the city arranges while-you-wait blowtorch kashering and biur chametz stations on street corners, where “chag kasher v’sameach!” has already been the standard greeting for at least three weeks. There is an indescribably comforting camaraderie in being surrounded by thousands of people who are all, at this moment, making the same preparations that Jews have made at this time of year for hundreds of generations: cleaning and purging the house of all chametz, cooking for the seder, buying wine and matzah by the crate, and then, in one mad dash to the finish line, searching the house by the light of a candle, burning the leftover bits of bread, preparing the charoses, checking pounds of lettuce (or grating pounds of horseradish), setting the table, arranging the seder plate, and, finally, with a deep breath, lighting the yom tov candles and sitting down to a night of storytelling and good food. There is nothing, but nothing, quite like Pesach.


Second-Class Citizens

I’ve always been mystified by those who maintain that Orthodox women are oppressed. (The problem seems to be, more often than not, that they’ve never actually met an Orthodox woman.) But I’ve found the solution: everyone would understand the honor accorded to women in the Orthodox community if only we could bring them all to Yerushalayim. Why? Because of the death notices.
Huh? What are those?

Jewish Geography is Assur

I’m kidding, of course, but only halfway. This past Sukkos, a family from another shul in town invited myself and three of my friends to a meal at their home. We were making small talk and getting to know each other, and for this family, like for most frum folks, that meant trying to figure out who we have in common, as opposed to what we have in common. One of these friends happens to have a complicated family situation, involving conversion and relatives hostile to her religious choices. Not wanting to reveal her private life to these complete strangers, she dodged the interrogation with aplomb, but it got me thinking: if there’s a mitzvah to avoid reminding a ger of his past, and a mitzvah to avoid embarrassing others, then playing Jewish Geography with someone you’ve just met is probably not a great idea.  Why’s that, you ask?